Étude 1 sur 4 · Les noces de Cana

  1. Étude 1 : Les noces de Cana
  2. Étude 2 : Un passage à Capernaüm
  3. Étude 3 : Le différent du Maître avec ses frères
  4. Étude 4 : Les disciples présents à la crucifixion

The ministry of John the Baptist

  • The wedding at Cana

    The wedding at Cana (John 2:1–11) constitutes Jesus’ first sign: he turns water into wine at a wedding in Cana in Galilee, in November 29. Only John reports this episode. The article explores possible reasons for Jesus’ family’s presence, tentatively identifies Nathanael as the bridegroom, and emphasises that this miracle strengthens the disciples’ faith by revealing the Messiah’s glory.

    Matthew 25.1 (King James Version) :
    Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.
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  • A visit to Capernaum

    After the wedding at Cana, Jesus the Messiah visits Capernaum with his family around 1 December 29. Only John reports this episode (John 2:12). He meets his disciples Peter, Andrew, James and John there and befriends Zebedee and Salome. This town later becomes the headquarters of his Galilean ministry. After this visit, he returns to Nazareth before joining John the Baptist at Aenon.

    John 3.22-24 (King James Version) :
    After these things came Jesus and his disciples into the land of Judæa; and there he tarried with them, and baptized.And John also was baptizing in Ænon near to Salim, because there was much water there: and they came, and were baptized.For John was not yet cast into prison.
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From the 3rd Passover to the start of the final week

  • The disagreement between the Master and his brothers

    John 7.3-9 recounts the tension between Jesus and his brothers before the Feast of Sukkot (October AD 32). Not understanding the messianic mission, they urge him to show himself publicly in Jerusalem. Jesus chooses caution, aware of the risk of arrest. Mary keeps in the background. This episode, found only in John, illustrates the family's incomprehension of the divine nature of Jesus, as the conversion of his brothers takes place only after the resurrection.

    Acts 1.14 (King James Version) :
    These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.
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The last day up to the crucifixion

  • The disciples present at the crucifixion

    PER360 analyzes the disciples present at the crucifixion of Jesus at Golgotha, comparing the four Gospels. They were mostly women — Mary the mother of Jesus, Mary Magdalene, Salome, Mary the wife of Clopas — and the apostle John, the only man mentioned. Their courage contrasts with the flight of the male disciples. Jesus entrusts his mother to John, a gesture of profound humanity. A supernatural darkness covers the scene from noon until 3 p.m., on Friday, April 1, AD 33.

    Zechariah 13.7 (King James Version) :
    Awake, O sword, against my shepherd, and against the man that is my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones.
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Further reading
  • ANN002 The Gospel of John

    The Gospel according to John differs from the other three, known as the Synoptic Gospels, in its style and theological depth. Written by the apostle John, son of Zebedee,…